Beata Batorowicz's
exhibition, Tales within historical spaces, at the Queensland
University of Technology's art gallery, welcomes the viewer into a
world of myth and folklore; stories to escape into from the tortured
world and memories of World War Two.
The exhibition is
bound together by several threads. The first is Beata's fascination
and identification with the fairy-tale fox character, appearing in
its skin/clothing throughout the show. The other two threads are
Beata's family stories handed down to her about World War Two, and
also other fairy tales that were created in Auschwitz by the
prisoners there. The highly emotive topic of World War Two and the
stories that emerged from it permeate the whole exhibition, yet I
found that the artist did not intereact very significantly with the
subject matter that was presented, and I felt that she sinply
appropriated the importance of the events and clung tenaciously onto
her indirect connection with it all in order to construct a greater
sensation in the exhibition.
At the end of the
exhibition I discovered a work titled Daddy's WWII Braces, a
giant set of breeches that the artist has knitted herself. When I
walked into this room I thought immediately that the breeches are
those of the big bad wolf, and the big bad wolf is the Nazi entity,
Hitler. It was very powerful in my mind, and I got a chill as I
looked upon these giant breeches, thinking what a great work it was,
all torn and menacing as they were. Alas, I discovered that the
breeches were simply an artwork based on the influence of the German
artist Joseph Beuys. This seemed to be a departure from what I
considered to be the main threads of the exhibition, that is, Fairy
Tales and Folklore relating to World War Two, and the Artist's
interaction with those tales. Because now there was the influence and
interaction with this German Fluxus artist, it was a tangent and gave
me the impression that the exhibition was less than cohesive, and
parts of it might be considered as 'padding', or at the very least,
ideas that were not completely matured.
The exhibition
includes delicate folklorish illustrations of the artist in red fox
fur and other animal 'totems'. There are well-crafted masks,
animal-head staffs such as Owl on a Stick, and
Fox on a Stick, and other animal forms made from
various materials including leather and fur, like the rug-like Flying
Fur Mat.
Installation
view of Beata
Batorowicz: Tales within historical spaces
It also contains
photos of her grandmother, and also a male relative whose murder was
covered up by his Nazi killers. These are powerful motivations with
which to produce work, but the exhibition, despite the individual
quality of the work, fails to make a significant point based on the
deep and highly emotive launching points.
The work
Trickster's Tales, is three fox tails, skillfully made, yet
perplexing. They certainly have been influenced by German folklore in
that they are foxy tails, but what is their significance apart from
being a childish pun on “tales”? The same can be said for the fur
rug leashed to the wall, what is their significance? Tales from
historical spaces suggests that the artist is simply appropriating
her influences from several sources and putting them all under the
umbrella of “historical spaces” in order for them to seem less
disparate.
The exhibition
seems at first sight to be quite refined and polished, using the
poignant and dramatic WWII episode as its basis. Yet on closer
scrutiny there seems to be too many threads that are only loosely
brought together by an artist who is struggling to process a
familial, social, political and individual history that has mostly
been experienced at arm's length - Ari Fuller
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